The Divine

If I had a blog, today I would write about the reason I don’t refer to The Divine as “God.”

My Altar

My Altar

I am not an atheist. I believe more than ever that behind the thin veneer of our mortal lives exists a divine power; a creator of life and guiding light for those who choose a spiritual path. To Christians this is God, to Muslims it is Allah. Buddhists look to the wisdom of The Buddha and Hindus look to Brahman and his lesser deities. Native Americans worship The Great Spirit (who has different incarnations and names in different tribes) and Pagans worship an entire pantheon, reminiscent of ancient Greece and Rome, that is overseen by both God and Goddess. Who do I worship? That’s an excellent question.

Throughout my life, I have explored many of the world’s “Great Religions” and some smaller sects as well. I have given communion in the Episcopal church, spoken with Navajo Grandmothers, been brought to my knees by the holy drums of the Lakota pow-wow, called The Goddess to my forest altar, and meditated in the way of Buddhist monks. From each experience I have gleaned wisdom, solace, and perspective on my spiritual life and so, I cannot claim one path as the only one for me. When I pray, sometimes I hear the voice of Lakota holy man Black Elk, sometimes I feel the gentle touch of Mother Earth, and yes, sometimes I hear the voice of the Christian God, but I believe they are all different aspects of the same being, one which I can only describe as “The Divine,” “The Powers That Be,” or my “Higher Power.”

Aurora Borealis

Aurora Borealis

This Being, the spirit that flung the galaxies into space,  planted the living seeds that became the inhabitants of planet Earth, and begat our spiritual yearning is one being. One being with many names, many faces, and many voices, each tuned to ring true in the hearts and minds of a thousands of different cultures. Call it what you will, but I believe that those of us who are seeking spiritual wisdom are all worshiping the same great power. In the end, the name by which we call our god is much less important than the belief in a great and benevolent power that watches over us day and night.

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